Log In Sign Up. Download Free PDF. Fangge Xu. Download PDF. A short summary of this paper. People eight thousand years ago worried about death. Those in ancient Babylonia shared with us an obsession with the passage of time. Thinkers in every culture have pondered Earth and the heavens and generally have seen them as existing in a space-based matrix.
The nature of life and consciousness started to obsess us as soon as we came down from the forest roof and grew brains large enough to be tormented. Tackling these big-ticket items has properly become a focus for science as well. Our first book, Biocentrism, offered a very different way of looking at the universe and reality itself. Because this perspective is so unlike the descriptions we are accustomed to, it takes some time and thought to comprehend.
That's what this book is about. This way of thinking starts by recognizing that our existing model of reality is looking increasingly creaky in the face of recent scientific discoveries. Science tells us with some precision that over 95 percent of the universe is composed of dark matter and dark energy, but it must confess that it doesn't really know what dark matter is and knows even less about dark energy. Science points more and more toward an infinite universe but has no ability to explain what that means.
Concepts such as time, space, and even causality are increasingly being demonstrated as meaningless. All of science is based on information passing through our consciousness, but science doesn't have a clue what consciousness is. Studies have repeatedly established a clear link between subatomic states and observation by conscious observers, but science cannot explain this connection in any satisfactory way.
Biologists describe the origin of life as a random occurrence in a dead universe, but have no real understanding of how life began or why the universe appears to have been exquisitely designed for its emergence. This new worldview is completely based on science and is better supported by the scientific evidence than traditional explanations. It challenges us to fully accept the implications of the latest scientific findings in fields ranging from plant biology and cosmology to quantum entanglement and consciousness.
If we listen to what the science is telling us, it becomes ever more clear that life and consciousness are fundamental to any true understanding of the universe.
This new perception of the nature of the universe is called biocentrism. If you read Biocentrism, welcome back for a deeper and more thorough exploration into the subject, including chapters that solely involve key issues such as death, and important ancillary investigations into topics such as awareness in the botanical world, how we gain information, and whether machines can ever become conscious.
Is there an end to the universe? How did I get here? Some children, perhaps after a pet hamster has passed away, also start to worry about death. A few venture even more deeply. They know they've come into a world that seems complex and mysterious but can still occasionally recall the remnant of clarity and joy that was theirs during the first year of life.
But as they progress through middle and then high school, and science teachers provide the standard explanation of the cosmos, they shrug that remnant off. The framework of existence has become either droningly academic or else a mere matter of philosophy. If they ponder it occasionally as an adult, their usual takeaway is that the entire cosmological worldview seems confused and unsatisfying.
The most widely accepted model of the universe depends on the part of the world and the time in history in which the questions were posed.
A few centuries ago, Church and Scripture provided the framework for the Big Picture. By the s, biblical explanations were no longer in vogue among the intelligentsia and were eventually replaced by the cosmic egg model-where everything began with a sudden explosive event-similar to what Edgar Allan Poe originally proposed in an essay.
In this model, the universe was presented as a kind of self-operating machine. It was composed of stupid stuff, meaning atoms of hydrogen and other elements that had no innate intelligence.
Nor did any sort of external intelligence rule. Rather, unseen forces such as gravity and electromagnetism, acting according to the random laws of chance, produced everything we observe. Atoms slammed into others. Clouds of hydrogen contracted to form stars. Leftover globs of matter orbiting these newborn suns cooled into planets.
Billions of lifeless years passed with the cosmos set on "automatic," until on at least one planet, and possibly others, life began. How this happened remains mysterious to our science. In attempting to tackle the fundamentals about ourselves and the universe, we usually turn to the science of cosmology, although some continue to embrace religious explanations.
But those who find neither avenue leading to their desired destination can consider a very different model of reality. This fresh paradigm, far from abandoning science, uses discoveries published since , and reexamines others that unfolded even earlier. Before we plunge into this new adventure, however, it's helpful to see what the great thinkers have already come up with through the ages. We don't want to reinvent the wheel if it's already there. This requires that we overcome our biases of ethnocentrism and modernism.
That is, we often reflexively assume that our Western culture, and people alive today, have a superior grasp on deep issues compared with foreign civilizations and those who lived before us. We base this on our advanced technology. Those poor slobs a century ago had no indoor plumbing, window screens, or air conditioning. Could anyone have deep insights when sweating in a sticky bed and beset by droning mosquitoes? Could they conjure profundities while tossing their night wastes out the window each morning?
Thus it may surprise anthropology students to learn that vast areas of human knowledge commonly grasped by the educated classes of the eighteenth and nineteenth centuries are greeted today with blank stares. It's therefore not true that twenty-first-century teenagers have more knowledge than their nineteenth-century analogs-just different knowledge.
Every farm boy in knew precisely how the sunrise shifts its weekly rising and setting points and could identify the songs of birds and the detailed habits of the local fauna. By contrast, very few of our friends or family members today are even dimly aware that the Sun moves to the right as it crosses the sky daily. Confessing such ignorance about something so "sky is blue" basic would have been met by disbelief in the nineteenth century.
But the quest itself was noble. If a person seeks knowledge of reality and one's nature and one's place in the universe, what if she has no spiritual calling? What if she solely demands fact-based evidence? Can these deep issues be tackled decisively by science alone? That is our sixty-four-thousand-dollar question-and the real starting point for our journey.
No matter what picture of the universe one embraces, time seems to play a key role. Indeed, our existing models are so thoroughly time based, they can neither be understood nor disproved without also understanding time itself.
The authors dive deep into topics including consciousness, time, and the evidence that our observations-or even knowledge in our minds-can affect how physical objects behave. Do you want to enhance your ability to think critically, solve problems, communicate effectively boost your persuasive powers? I recommend The Grand Biocentric Design: How Life Creates Reality pdf, a great books about consciousness and book that will intensify your problem solving skill and help you view the world differently.
People generally assume that our world is an objective reality and we are passive observers. But many discoveries in the past century have shown not only that observation affects what we observe, but that consciousness plays a crucial role in creating what we see and experience of the world.
Access this book along with other books about consciousness and books. You can also find the best places to read it online for free or for a stipend. Find the free audiobook versions in mp3, youtube, or otherwise as well as other books by this author.
Therefore, we have made the book available to you as a cheaper version online or as a free download. The theory that blew your mind in Biocentrism and Beyond Biocentrism is back, with brand-new research revealing the startling truth about our existence. What is consciousness? Why are we here? Where did it all come from—the laws of nature, the stars, the universe? This engaging, mind-stretching exposition of how the history of physics has led us to Biocentrism—the idea that life creates reality-takes readers on a step-by-step adventure into the great science breakthroughs of the past centuries, from Newton to the weirdness of quantum theory, culminating in recent revelations that will challenge everything you think you know about our role in the universe.
The Grand Biocentric Design is a one-of-a-kind, groundbreaking explanation of how the universe works, and an exploration of the science behind the astounding fact that time, space, and reality itself, all ultimately depend upon us.
Find another books about consciousness and pdf here. This book is an essential read for anyone wanting to learn as much as they can about books about consciousness and. Robert Lanza, MD is one of the most respected scientists in the world-a U.
He is credited with several hundred publications and inventions, and more than 30 scientific books, including the definitive references in the field of stem cells and regenerative medicine. He also worked closely and coauthored a series of papers with noted Harvard psychologist B. Skinner and heart transplant pioneer Christiaan Barnard. Lanza received his undergraduate and medical degrees from the University of Pennsylvania, where he was both a University Scholar and Benjamin Franklin Scholar.
In he was also the first to clone an endangered species, and recently published the first-ever report of pluripotent stem cell use in humans.
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